漢舊儀一卷

孙星衍 / 著投票加入书签

999中文网 www.999zw.com,最快更新汉官六种最新章节!

    漢官儀<span class="l">〔一〕</span>

    漢衛宏撰

    清王仁俊輯

    開陽門始成,未有名。夜有一柱來止樓上,瑯琊開陽縣上言,南門下柱飛去。因刻記年月于其門。或曰七寶,生于酒泉郡。稽瑞

    <span class="q">校勘記</span>

    <span class="q"><span class="l">〔一〕</span>書名當作漢官舊儀,或作漢舊儀。</span>

    </span>

    <span class="s3">漢官儀一卷</span></span>

    漢官儀</span>

    漢應劭撰</span>

    元陶宗儀輯</span>

    獬豸獸性觸不直,故執憲者以其角形為冠。<span class="l">〔一〕</span></span>

    侍御史,周官也,為柱下史,冠法冠。一曰柱後,以鐵為柱。<span class="l">〔二〕</span></span>

    正月旦,天子御德陽殿,臨軒。公、卿、大夫、百官各陪位朝賀。蠻貊胡羌朝貢,必見屬郡(封)<span class="h">〔計〕</span>吏,皆陛覲。<span class="l">〔三〕</span></span>

    孝武時,天子以下未有幘。元帝頞上有壯髮,不欲使人見,乃始進幘,群僚隨焉。<span class="l">〔四〕</span></span>

    省中皆胡粉塗壁,畫古烈王。<span class="l">〔五〕</span></span>

    孝武皇帝南平百越,北攘戎狄,置交阯朔方之州,復徐梁之地,改雍曰梁,改梁曰益,凡十三州。所以交朔獨不州,明示帝王未必相襲,始開地方,<span class="l">〔六〕</span>遂交南方,為子孫基阯也。</span>

    侍中,秩千石。黃門有畫室署、玉堂署,各有長一人。<span class="l">〔七〕</span></span>

    尚書郎懷香握蘭,趨走丹墀。<span class="l">〔八〕</span></span>

    世祖封禪,久有白氣一丈,<span class="l">〔九〕</span>東南極望,正直壇所,有青氣上與天屬,遙望不見此,<span class="l">〔一0〕</span>瑞命之符也。</span>

    謁者著緗幘大冠。<span class="l">〔一一〕</span></span>

    綬者,有所受,以別尊卑,彰有德也。<span class="l">〔一二〕</span></span>

    司空騎吏以下皂袴,因秦水德。今漢家火德,宜著絳</span>袴</span>。<span class="l">〔一三〕</span></span>

    虎賁中郎將衣紗縠單衣,虎綿</span>袴。<span class="l">〔一四〕</span></span>

    尚書令、僕、丞、郎月賜渝糜大墨一枚,小墨一枚。<span class="l">〔一五〕</span></span>

    天子壇田,公卿耕訖,嗇夫下種。凡稱籍田為千</span>畆</span>,亦曰帝籍,亦曰耕籍,亦曰東耕,亦曰親耕,亦曰玉籍。<span class="l">〔一六〕</span></span>

    侍中向存年老口臭,<span class="l">〔一七〕</span>帝乃賜以雞舌香,令含之。</span>

    <span class="q">校勘記</span>

    <span class="q"><span class="l">〔一〕</span>此引出初學記卷二六。</span>

    <span class="q"><span class="l">〔二〕</span>同右。</span>

    <span class="q"><span class="l">〔三〕</span>宛委山堂本說郛避清人之忌,刪「胡」字。今據御覽卷二九補。又改「封」作「計」。此引又見于類聚卷三九,「必」作「畢」,屬上讀。</span>

    <span class="q"><span class="l">〔四〕</span>此引見於御覽卷八九。</span>

    <span class="q"><span class="l">〔五〕</span>御覽卷一八七有此引,「烈王」作「烈士」,當是。</span>

    <span class="q"><span class="l">〔六〕</span>御覽卷一五七引「地方」作「北方」,餘皆同。</span>

    <span class="q"><span class="l">〔七〕</span>此引見於御覽卷二一九。</span>

    <span class="q"><span class="l">〔八〕</span>此引與御覽卷九八三所引皆同,但御覽作蔡質漢官儀之文。又書鈔卷六0、初學記卷一一引漢官儀中,有此十一字。御覽卷二一五引漢官儀中,有「郎」以下九字。不詳陶氏所本為何。</span>

    <span class="q"><span class="l">〔九〕</span>御覽卷八七二「久」引作「夕」,御覽卷一五亦同。夕,於此指夕牲之時,詳見續漢志補注所引封禪儀。</span>

    <span class="q"><span class="l">〔一0〕</span>御覽卷八七二「此」作「巔」,是。</span>

    <span class="q"><span class="l">〔一一〕</span>此引見於御覽卷六八七。</span>

    <span class="q"><span class="l">〔一二〕</span>此引出御覽卷六八二。</span>

    <span class="q"><span class="l">〔一三〕</span>唯御覽卷六九五引與此引多同,僅兩「德」字皆作「行」,「宜」下無「著」字。</span>

    <span class="q"><span class="l">〔一四〕</span>此引分見書鈔卷一二九、御覽卷六九五。疑陶輯「虎」下脫「文」字。</span>

    <span class="q"><span class="l">〔一五〕</span>此引與初學記卷二一中兩引同。然其中敘事引作漢書之文,事對作蔡質漢官之語。疑陶輯引誤。</span>

    <span class="q"><span class="l">〔一六〕</span>此引分見初學記卷一四、御覽卷五三七。其引「壇田」作「升壇」,「玉藉」作「王藉」,與陶輯略異。</span>

    <span class="q"><span class="l">〔一七〕</span>御覽卷三六七引有此條,「向存」作「乃存」。</span>